Bible Talk > Sound doctrine

God's argument against replacement theology

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Zant Law:

--- Quote from: petrobb on November 19, 2015, 11:45:22 am ---So you do not think that Israel prior the coming of Jesus Christ was attached to the root? Well at least you are admitting that they were NOT Israel. When Messiah came the unbeliever were cut off (John 15.1-6).  Gentiles were grafted in.  But again those who produced no fruit were cut off. Pity you Bible excludes John 15 and Romans 11.  I would buy a new one if I were you :)

--- End quote ---

Whoa there cowboy, hold up for a second, let's not change topics so quick. You’ve given us two forms of believers, the true believer and what you call the formal believer, both being members of what you call the outward church. And apparently one form of these believers can become unbelievers, magically. In reading your statement it appears that you do not know the difference in believing in Christ or of Christ.

You have also made it clear that both forms of believers are grafted to the same vine. And apparently both true believers and formal believers can achieve salvation if they are not cast off at a later time. It also appears that you don't know the difference between the root of a tree in the branches of a tree. I suggest you go back to John and Romans and see if you can come up with an answer.

So just to clarify, you are here to tell us this mystical OUTWARD CHURCH has Saints and non-saints that are part of the body of Christ and capable (some of them) of losing their salvation. 


--- Quote from:  petrobb
---If you will note I said the OUTWARD church. In the outward church there are both true believers and formal believers.  The olive tree of Israel consisted of all who believe in the Messiah, whether true believers or formal believers.
--- End quote ---

So we have two kinds of Christians, those that have a secure salvation (true believers) and those that don't (formal believers). Both being believers?

petrobb:

--- Quote from: Zant Law on November 19, 2015, 01:21:36 pm ---Whoa there cowboy, hold up for a second, let's not change topics so quick. You’ve given us two forms of believers, the true believer and what you call the formal believer, both being members of what you call the outward church.
--- End quote ---

That is what the church is made up of, true believers and formal believers (I am not going to argue about the terminology. I expect you to use your intelligence).


--- Quote --- And apparently one form of these believers can become unbelievers, magically.

--- End quote ---

Nothing magical about it. It is happening all the time. Jesus Himself made the distinction in John 2.23-25. There were those who believed on His Name because He performed miracles. But He had no confidence in them. The phrase 'believe on His Name' is also used of true believers (John 1.12). Thus the same term is used of real believers and nominal (formal) believers.

 
--- Quote ---In reading your statement it appears that you do not know the difference in believing in Christ or of Christ.
--- End quote ---

I would have thought that the opposite was the case. I clearly distinguish the false from the true. You are simply trying to be clever, and not succeeding.  But Scripture uses terms to some extent indiscriminately (as shown above) expecting us to use discernment. 'Believe into' is probably the strongest term and always means true believers.  In John 6.60 nominal believers could be called 'disciples' even though they were only nominal (formal) believers as the outcome demonstrates


--- Quote ---You have also made it clear that both forms of believers are grafted to the same vine. And apparently both true believers and formal believers can achieve salvation if they are not cast off at a later time.


--- End quote ---

Yes they are grafted into the olive tree of Israel, But that does not mean that they were 'saved'. It simply indicates some form of belief in the Messiah that identifies them with Israel. But no formal believer can experience salvation unless he becomes a true believer. You have to use your intelligence.


--- Quote --- It also appears that you don't know the difference between the root of a tree in the branches of a tree

--- End quote ---
.

Don't you think you are a little arrogant trying to second guess what I believe? I think so.

The root, being holy, is the true believing Israel, the election. They were also the firstfruit. Paul consistently makes this clear (e.g. 11.1-9).

\the branches were all who outwardly joined themselves to them by 'believing' in the Messiah. Sadly in some cases their faith was not saving faith. It is simple really.


--- Quote ---So just to clarify, you are here to tell us this mystical OUTWARD CHURCH has Saints and non-saints that are part of the body of Christ and capable (some of them) of losing their salvation
--- End quote ---
 

No that is what YOU are telling us. You are sinfully trying to parody what I said (or are lacking in understanding). There is no mystical outward church lol It is visible. It is simply made up of all who believe in the Messiah. Within that visible church are those who are true believers into Christ. They are visible, but not discernible by us. We do not know who is a true believer and who is not.

Furthermore that visible church is NOT the body of Christ. We only become members of the body of Christ by being spiritually subjoined with Him. The body of Christ is made up only of true believers.

Nor can they 'lose salvation'. Salvation is the work of God not of us. He does not lose anything. What can happen is that a man demonstrates that he has not been saved by ceasing to believe in the Messiah. Had he truly believed into Christ he could not have done so.


--- Quote ---So we have two kinds of Christians, those that have a secure salvation (true believers) and those that don't (formal believers). Both being believers?

--- End quote ---

Yesterday I watched a Soap. Today I washed myself with soap. You have meanwhile been using soft soap. Are all three soaps the same?  You do ask silly questions to try to put me in the wrong. Of course there ARE two types of Christians, genuine Christians and nominal Christians. There ARE two types of 'believers', genuine believers and nominal believers. The word 'believer' means a different thing in each case. Nominal believers do not 'have salvation' at all. They have never committed themselves to Christ to be saved.  I wonder, have you?

Zant Law:

--- Quote ---That is what the church is made up of, true believers and formal believers (I am not going to argue about the terminology. I expect you to use your intelligence).....Yes they are grafted into the olive tree of Israel, But that does not mean that they were 'saved'. It simply indicates some form of belief in the Messiah that identifies them with Israel. But no formal believer can experience salvation unless he becomes a true believer. You have to use your intelligence.

--- End quote ---

There is only one body of Christ, One church, One bride and one salvation.

1 Corinthians 12:12 For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.


You like to bring up Romans 11 as support in your argument. In that chapter Paul reminds us that God has continually save a remnant of His people for His Church (assembly of believers). God tells us of His plan for His people in Joel 3, don't be on the wrong side of this prophecy.



--- Quote ---They have never committed themselves to Christ to be saved.  I wonder, have you?
--- End quote ---
How does the saying go, if you can't attack the message attack the messenger.
Those that frequent this board know that I am at odds with the teachings of Catechism, I argue theology and doctrine with them but I never challenge their faith. I think we are done here.

petrobb:

--- Quote from: Zant Law on November 20, 2015, 09:33:36 am ---There is only one body of Christ, One church, One bride and one salvation.
--- Quote ---
And they only include true believers, whereas the olive tree, like pre-Christian Israel, included both true believers and nominal believers.


--- Quote ---1 Corinthians 12:12 For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
--- End quote ---

who is arguing about that?



--- Quote ---You like to bring up Romans 11 as support in your argument. In that chapter Paul reminds us that God has continually save a remnant of His people for His Church (assembly of believers).


--- End quote ---

yes, but also that there are those who are not truly His people and are therefore cut off even though they had seemed to be His people.


--- Quote ---God tells us of His plan for His people in Joel 3, don't be on the wrong side of this prophecy.

--- End quote ---

Joel 3 refers to a time when there were Tyre, and Sidon, and Philistia, and oppression by Greeks. It thus refers to pre-Christian days. It has already been fulfilled. It ends with the arrival of the Gospel and of the Messiah, to establish the true Israel.



--- Quote ---How does the saying go, if you can't attack the message attack the messenger.


--- End quote ---

How is it an attack to ask you if you have become a true believer? It is my responsibility under God as you did not seem to know the difference between a nominal Christian and a real Christian.


--- Quote ---Those that frequent this board know that I am at odds with the teachings of Catechism, I argue theology and doctrine with them but I never challenge their faith.

--- End quote ---

Then perhaps you should? And perhaps they should challenge yours? We need to be concerned for each other. There is no more important question.


--- Quote --- I think we are done here.

--- End quote ---

Sorry you feel like that.  Bye.  God bless you.
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