Metaphorical Uses of Slavery In most ancient societies, few things were more despicable than to be a slave. In Israel , however, the idea emerged that it was a great privilege to be a servant or slave of God (the various Hebrew and Greek words could be translated either). Many of the heroes of the Old Testament are so called (Ex. 32:13 ; Deut. 34:5 ; 2 Sam. 7:5 ; 2 Kings 21:10 ). Very significant are the Servant Songs of Isaiah 42:1-4 ; Isaiah 49:1-6; Isaiah 50:4-9 ; and Isaiah 52:13-53:12, which originally referred to Israel but were reinterpreted by the early church to refer to Jesus. See Servant of the Lord.
Jesus adopted a servant’s role (John 13:4-5 ; Mark 10:45 ; compare Phil. 2:7 ) and indicated that His disciples should also (Matt. 6:24; Matt 10:24; Matt 24:45-46 ; Luke 17:10 ; John 13:12-16 ). Paul referred to himself as a slave or servant of Jesus Christ (Rom. 1:1 ; Gal. 1:10 ; Phil. 1:1 ), as did ( James 1:1 ), Peter (2 Pet. 1:1 ), and( Jude 1 ).
There are three other metaphorical uses of slavery in the New Testament. A life of sin is spoken of as slavery (John 8:34 ; Rom. 6:6 , 16-20 ; Heb. 2:15 ). Legalism is a kind of slavery (Gal. 4:24-25; Gal 5:1 ). Paradoxically, however, there is also a blessed slavery to righteousness (Rom. 6:16-22 ).
James A. Brooks