Author Topic: Luke 6:1-5  (Read 1102 times)

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clark thompson

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Luke 6:1-5
« on: August 05, 2016, 05:59:15 pm »
Luke 6:1-5 King James Version (KJV)
6 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 And he said unto them, That the Son of man is Lord also of the sabbath.


A Voice In The Wilderness Bible

Luke 6:1-5
6:1 Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.
6:2 And some of the Pharisees said to them, Why are you doing what is not lawful to do on the Sabbath?
6:3 But Jesus answering them said, Have you never read this, what David did when he was hungry, he and those who were with him:
6:4 how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?
6:5 And He said to them, The Son of Man is also Lord of the Sabbath.

These are my thoughts, please share yours.

1 The disciples simply got the left over grain according to the Jewish law those that gathered the grain or any crop was not allowed to back over to get what was left because this way those who could not afford to grow themselves, the poor could have something to eat. When they rubbed their hands it broke the Jewish tradition, it would had seen better for the Pharisees that they simply go without eating.

2 They were not breaking they law just the traditions of the Pharisees, the Pharisees traditions were not equal with God’s law and this was their main problem because they felt their traditions were as important as the law God gave to Moses.

3 Jesus does not tell them that their traditions were not equal to God’s law He very much could have but instead goes to the scriptures, we should not try to reason with people without us relying on God’s word.

4 David is them eat the bread that was reserved for the priests they were not condemned for doing this; they ate because they had need and God allowed them to eat so that could further serve.

5 Jesus tells them that He is over the Sabbath, this was something that they did not want to hear they felt that their rules reigned over the Sabbath, they had turned a day that was for rest and worship into a day full of burdens of keeping even more laws then during the rest of the week.

Moss

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Re: Luke 6:1-5
« Reply #1 on: August 05, 2016, 10:56:52 pm »
I just like to make a comment on verse number five, this statement is a strong claim to His deity. And it was for this reason that the Pharisees started to plot against Him.

macuser

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Re: Luke 6:1-5
« Reply #2 on: August 09, 2016, 09:49:17 am »
Quote
2 They were not breaking they law just the traditions of the Pharisees, the Pharisees traditions were not equal with God’s law and this was their main problem because they felt their traditions were as important as the law God gave to Moses.

Excellent point Clark,  men's tradition versus God's law, still goes on in the church today.


macuser

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Re: Luke 6:1-5
« Reply #3 on: August 09, 2016, 11:21:41 am »
Ran across this from J.C. Ryle:

“Then Jesus said unto them, Take heed, and beware of the leaven of the Pharisees and of the Sadducees.”
—MATTHEW 16:6

The doctrine of the Pharisees may be summed up in three words,— they were formalists, tradition worshippers, and self-righteous. They attached such weight to the traditions of men that they practically regarded them as of more importance than the inspired writings of the Old Testament; they valued themselves upon excessive strictness in their attention to all the ceremonial requirements of the Mosaic law; they thought much of being descended from Abraham,—they said in their hearts, “We have Abraham for our father;” they fancied because they had Abraham for their father that they were not in peril of hell like other men, and that their descent from him was a kind of title to heaven; they attached great value to washings and ceremonial purifyings of the body, and believed that the very touching of the dead body of a fly or gnat would defile them; they made a great ado about the outward parts of religion, and such things as could be seen of men; they made broad their phylacteries, and enlarged the fringes of their garments; they prided themselves on paying great honour to dead saints, and garnishing the sepulchres of the righteous. They were very zealous to make proselytes.  They thought much of having power, rank, and pre-eminence, and of being called by men, “Rabbi, Rabbi.” These things, and many such-like things, the Pharisees did.

JJ483

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Re: Luke 6:1-5
« Reply #4 on: August 27, 2016, 05:29:51 am »
Excellent post Clark, enjoyed all 5 of your points.  Looking at Matthew's Gospel we see that Matthew 12:1-8 speaks of this same message, but one will also notice just before Jesus states that He is Lord of the Sabbath, He proclaims to be our Rest see Matthew 11:28-30.  I have recently come to believe that according to Scriptures Christians should not necessarily rest in a day but in the person of Christ. 

For just as God rested after Creation, Genesis 2:3; we as believers rest in Jesus Christ and His Finish work, John 19:30; Hebrews 10:12-14.  For even Paul tells us that the Sabbath is a shadow of things to come but the body is of Christ, Colossians 2:14-17.

9)   There remaineth therefore a rest to the people of God.
10)  For he that is entered into His rest, he also hath ceased from his own works, as God did from His.
Hebrews 4:9-10

Do not we all as believers in Christ accept and rest in His Finish Work for our righteousness, II Corinthians 5:21.