Most Evangelicals teach that Paul in 1 Cor. 13:10 said: “when that which is perfect has come, then that which is in part will be done away,” refers to the completion of the New Testament Scriptures. No doubt that is part of what Paul intended when he said:
Love never fails. But whether there be prophecies, they will fail, whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect is come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things (1 Cor. 13:8-11).
The defining point here is the word ‘
perfect.’ The word translated “perfect” in 1 Cor. 13:10 in this particular setting is not the best translation of the Greek word
teleios, which in this context only denotes, full age or maturity in Christ, and is so used in 1 Cor. 2:6; Eph. 4:13; Phil. 3:15; Col. 1:28; 4:12; Ja. 3:2 and in many other places. The “perfect” of v. 10, is that which supersedes and replaces “
that which is in part,” of v. 9. Paul further clarifies the “perfect” of v. 10, in v. 11 where he says concerning the gifts of v. 8: “when I became a man, I put away childish things.”
The childish things to be put away were the very gifts of the Spirit being discussed, when the Lord’s people became mature (teleios) in their understanding. It should be noted, from the record, it seems that the Corinthian church had as many or more of the Spiritual gifts than any of the assemblies, yet that very assembly is noted by most who study the Scriptures as one of, if not the most carnal of the New Testament churches.
The Corinthians were the only ones that Paul had to rebuke because of their immaturity in the use of them. It was those very gifts that made the Corinthians so “puffed up” that Paul sarcastically asked: “did the word of God come originally from you? Or was it you only that it reached” (14:36)?
Most of the confusion in Paul’s statement (13:8-13) was brought about by connecting the word translated perfect in v. 10 with the perfection spoken of in v. 12 when we are like Him and shall know just as we are known. But the gifts of v. 8 including prophecy were said to be temporary and was to cease and vanish away, and v. 13 confirms that. Paul said the only thing to remain, until that final and complete perfection when the Lord comes and we see Him face to face is, faith, hope and love.
The same word (teleios) translated perfect above that speaks of maturity, is precisely the word Paul uses where he thoroughly explains its meaning to the Ephesians about Christ’s gifts to the Church. They were perhaps the most knowledgeable and mature Christians found in the New Testament. Speaking of Christ Paul says:
He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity or the faith and the knowledge of the Son of God, to a perfect (teleios) man to the measure of the stature of the fullness of Christ (Eph. 4:11-13, italics and clarification added).
It is conclusive from v. 13 above that as in 1 Cor. 13:8-10 there was to be an end to the gifts of v. 8, for he says they were for the edifying of the body of Christ and for children,”
until” they came to maturity (teleios) in their knowledge of Christ. Even if those gifts were for today (which according to Paul are not), those who used them were immature in their spiritual understanding of the Scriptures.
The reason some translators use the word perfect is, they themselves have been misled into believing that Paul in v. 10 is speaking of the same perfection as in v.12, “I shall know just as I am also known.” But that is not keeping things in context. When Paul told the Corinthians that for the present “we know in part” (13:9), and likens it to being as a child (v. 11) and seeing in a mirror dimly that will end when we see Him face to face (v. 12). But of the present time, and until then he says: “And now abide faith, hope, love, these three; but the greatest of these is love.”
To further substantiate the above, when he said the three things that would abide is “
faith, hope, and love,” he would have to be speaking of this present time. If he intended our future state, where is there a need for faith and hope? We will see Him face to face, and be like Him. Paul speaks to that very thing in Rom. 8;24 when he says: “for we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?” Paul in the Hebrews epistle (11:1) says: “Now faith is the substance of things hoped for, the evidence of things not seen.”
That some miracles in the Gentile Churches were not only a witness to Jews’ in offering the kingdom is freely acknowledged. From Paul’s statements to the Corinthians it is evident that more than a substantiation of the Kingdom offer was intended.
After his conversion it was over a dozen years before Paul wrote any of his epistles. And since “hi
s Gospel” (Rom. 16:25), and his “
knowledge in the mystery of Christ” Eph. 3:4-5) was unknown to those Apostles before him (Gal. 2:2) there was a need for special gifts of prophecy, teaching, miracles, etc., to establish the present assembly of Christ. It was a new thing in the earth, completely apart from the Jews temple worship and the Mosaic law.
The mode of travel and communication being what it was, time to distribute his epistles was needed, as well as special helps until a full understanding of the present Church and who Christ was, and what He accomplished by His death. The episode of the Jerusalem council in Acts chapter 15 is an example of the prevailing confusion.
Before passing, God is not limited, He can and does heal and perform miracles when it pleases Him. As to miracles today, without doubt there are some, but not because of any
scriptural promises. Even though there may be miracles today, it should be noted, and a word of warning sounded;
the very fact of miracles does not prove that it is, or is not God who is doing them, nor is supposed physical healing a proof of ones salvation.One thing can be observed, the obvious and blatant commercialism and trafficking in the miracles and healing business has tragically turned many aside before they have even bothered to examine what the Scriptures say about salvation and eternal life. So often the message is, “Jesus can heal you,” without anything being said about the more important truth that men’s greatest problem has always been, the needs to be saved and healed from their sins, of which physical maladies are only symptoms.
May the Lord bless
Robert